Q: What do we pray for in the sixth petition?
A: In the sixth petition, which is, And lead us not into temptation, but deliver us from evil, we pray that God would either keep us from being tempted to sin, or support and deliver us when we are tempted.
1 Corinthians 10:13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.
Q: What does the conclusion of the Lord's prayer teach us?
A: The conclusion of the Lord's prayer, which is, For thine is the kingdom, and the power, and the glory, forever, Amen, teaches us to take our encouragement in prayer from God only, and in our prayers to praise him, ascribing kingdom, power and glory to him. And in testimony of our desire, and assurance to be heard, we say, Amen.
1 Corinthians 14:16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying?
This is it! This is the final blog post in our 2 year series on the Westminster Shorter Catechism. I hope it has been as helpful and edifying for you to read as it has been for me to write.
Question 106 deals with the sixth petition in the Lord's prayer. This petition flows out of the fifth petition, where we ask God to both forgive us for our sins and to have the grace we need to forgive others. Here, we are recognizing before the holy God that while we have been delivered, in Jesus Christ, from the power of sin, we still struggle every day to walk in a way that is pleasing to God. The remnants of the old man, as John Owen called it, are strong within us! We are new creations in Christ, but we still feel the effects of the old man. And not only that, we are constantly being bombarded with arrows from the Enemy, arrows that tempt us to give in to sin and live as if we are not new creations. We ask God, who does not tempt us to sin, to lead us away from temptation. We ask God to deliver us from the temptations that we face, and when we do face temptation, which we surely will, we ask God to be our shelter, to "support us", give us the strength we need to flee from temptation.
Finally, question 107 deals with the closing of the Lord's prayer. Now we realize there has been some controversy over the past several years concerning the use of the closing portion of the Lord's prayer, "For thine is the kingdom, and the power, and the glory forever, amen." While this phrase is found in older English translations, such as the King James version, it is not found in newer translations, and for good reason. As more early texts of the New Testament have been discovered, it became apparent that this portion of the prayer was, indeed, added to Matthew 6 later on and was more than likely not part of the original manuscript.
So why do we continue to use this portion of the prayer in our gathered worship services? Well, a big reason why is because this closing portion is indeed modeled after other biblical prayers that we find in Scripture. In fact, it follows very closely Old Testament Jewish doxological structures. We can see this in 1 Chronicles 29:11, "Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours." Given the liturgical structure of the Lord's prayer as given by Christ, we see no problem in "attaching" a doxology of praise modeled after Biblical liturgical prayers to the end of the prayer. More than likely, early Christians did the same thing (which is how it most likely was added into manuscripts of Matthew). It is fully appropriate, within the context of liturgical prayer, to close with such a doxology-a statement of praise-for us to say as one body, "For thine is the kingdom, and the power, and the glory, forever, amen!"