Teaching

The Mortification of Sin

Busy week and one chapter make for a brief post….

Today we continue our study through John Owen’s book, The Mortification of Sin. The idea is we read this together and that we read the corresponding chapters prior to the blog post each week. This week we consider chapters 13.

As we read, may we keep in mind Owen’s goal in writing this book as stated in the preface: “to promote the work of gospel mortification in the hearts of believers and direct them into safe paths where they will find rest for their souls.” (viii)

Chapter 13, Wait for the Verdict of God

In this chapter Owen give us the last of his nine preparatory directions in fighting against sin: When God stirs your heart about the guilt of your sin, concerning either its root and indwelling, or its breaking out, be careful you do not speak peace to yourself before God speaks it. Listen closely to what He says to your soul.

Rob Edwards, in his study guide on this book, summarizes it like this: We must not console ourselves about our sin when God does not; neither must we find our consolation with regard to our sin in ways that God has not provided. he argues that comforting ourselves in our sin exposes us to the deceitfulness of sin.

A few questions and quotes:

How do you console yourself about your sin? Where do you find peace?

In what ways are we to seek the peace that actually flows from God’s grace?

God keeps good things locked up for his family, and gives them out to all His children at His pleasure.

If you are not sure whether the peace you have is from God or a false peace, Owen provides five rules to aid us in discerning the difference.

How does the peace that God provides not only comfort us but change us?

How does peace from God at the same time produce deep humility?

God will justify us from our sins, but he will not justify the least sin in us.

NEXT WEEK

One more chapter! Read chapter 14 by next Wednesday, December 16.

YOUR TURN

It would be great to hear what you gained from these chapters. Feel free to post comments below or talk with one another about what you are reading. Do not feel that you need to say anything shocking or profound. Just share what stirred your heart or what gave you pause or what confused you. Let’s make sure we’re reading this book together.

 

WSC Q&A #49

Q: Which is the second commandment?
A: The second commandment is, you shall not make unto yourself any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow down yourself to them, nor serve them: for I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments.
Romans 1:22-23 Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping thing

There is a lot of confusion about this commandment. Some believe this commandment is simply referring to the building and worshiping of idols, or visible statues of false gods. However, this would then make this commandment nothing more than a redundancy, a repeating of the first commandment. The first commandment already condemns worshiping false gods, whether it is a statue of Zeus, made of wood, gold, etc., whether it's our money or possessions, or whether it is an invisible god that we dream up in our heads. Whatever we worship, if it is not the true and living God, it's idolatry. It's covered under the first commandment. The second commandment is going beyond the worshiping of false gods, or rather, it is expanding upon the definition of a false god. What this command is forbidding is the making of visible images of the true and living God. Like the first commandment, the confession will give us clarifying questions and answers in the weeks to come, diving more into what this command forbids, etc. However, to set the stage, I would remind us of the account of the golden calf in Exodus 32. While the people bowed before the golden calf and said, “these are your gods O Israel, who brought you up out of the land of Egypt”, notice Aaron's words in 32:5, “When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast unto the LORD (Yahweh).” Aaron, here, is attempting to soften the idolatry of the people by making the golden calf a symbol of Yahweh. There are really two sins in this account. There is the sin of worshiping a false god which the Israelites are guilty of, but then there is Aaron's sin of making a visible image of the invisible God and bowing before it. And even though in his mind he was bowing before Yahweh himself, even though Aaron was using the calf to direct his thoughts and worship towards Yahweh, Aaron too is guilty of idolatry. The first commandment could easily address the sin of the people, but the second commandment would address the sin of Aaron in this account. There are many theological reasons as to why making and using visible images of God is idolatry, but first and foremost is this. Any visible representation of God will fail to capture his true glory, his true holiness, his true essence, and therefore these images, quite simply, are not God. God alone has the right to use symbols and give visibility to his invisibility. God had done this in various ways throughout the Scriptures (one could think of the smoking pot and torch in Genesis 15, for example), but ultimately, he did it finally and fully in the person of Jesus Christ. All other human attempts, no matter how noble, no matter how much we may say, “well this is here to help us worship God”, is nothing more than idolatry.

The Mortification of Sin

Today we continue our study through John Owen’s book, The Mortification of Sin. The idea is we read this together and that we read the corresponding chapters prior to the blog post each week. This week we consider chapters 11 and 12.

As we read, may we keep in mind Owen’s goal in writing this book as stated in the preface: “to promote the work of gospel mortification in the hearts of believers and direct them into safe paths where they will find rest for their souls.” (viii)

Chapter 11, A Tender Conscience and a Watchful Heart

Owen is in the midst of giving us nine preparatory directions for gaining victory over sin. In the process he emphasizes both the law and the gospel and speaks to both believers and unbelievers. It is important to pay attention and notice the difference. Owen is not shy or timid and he does not coddle his readers. Reading this book by Owen is different from most of what I read or even hear preached. He deals with matters of eternal life and death in a very serious manner. It’s hard, but good; challenging, but edifying. I’ve heard more than one person say they are “scared” to read Owen. Perhaps this is a good reason to read “together” and talk about any questions we may have.

Preparatory Direction 3: Charge your conscience with the guilt of indwelling sin.

Our first instinct may be to react against this charge, after all, hasn’t Christ freed us from the guilt of sin? I often pronounce this gracious truth during our gathered worship service following our confession of sin: Believer in Jesus Christ, you are free from the guilt and power of sin. Owen would say a hearty “Amen” to this. He is not saying that believers are guilty before God, but he is exhorting us to consider what sin is and what it rightly deserves...AND he is exhorting us to consider if we have truly been freed from this guilt. Owen speaks against a false assurance that claims freedom from the guilt and power of sin while at the same time purposely allows any sin to be indulged in. You cannot claim to be free from the guilt of sin if at the same time you actively pursue and engage in sin without repentance. Owen turns to the law of God to give us a clear view of our guilt. He then turns to the gospel, not for relief for guilt (as I expected), but for further conviction of our guilt!

Look on Him whom you have pierced, and let it trouble you. Say to your soul, ‘What have I done? What love, what mercy, what blood, what grace have I despised and trampled on!...Do I count fellowship with Him of so little value that, for this vile lust’s sake, I have hardly left Him any room in my heart?

Owen then encourages us to reflect on all the benefits we have under the gospel so that we might see, in comparison, the heinousness and guilt of sin.

Preparatory Direction 5: Consider whether the trouble that you are perplexed with is related to your particular make-up and nature.

How relevant this is in our day! Whatever we may claim about how we were made or what tendencies and desires we may have, Owen contends that “this is not in the least a just excuse for the guilt of your sin...It is from the Fall and the original depravity of our nature that the poison and nourishment of any sin abides in our natural temper.” This simply means we must be more humble and diligent in our fight against sin and use any and all means necessary to overcome sin, provided those means are undertaken in complete reliance upon the power of the Holy Spirit.

Now, having summarized Owen’s exhortation on this point, if you find yourself having a particular craving for some sin in your make-up, I would not simply say to you: here, read Owen, it’s just further evidence of your guilt. We are reading the abridged version of Owen’s book, and I did not take the time to read the full version to find out what else he may say on this matter, but there is much more that ought to be considered in this struggle. The compassion of Christ and the hope of the gospel must undergird our thoughts on these matters. At the same time, if Owen is exhorting those who claim to know and love Jesus but who would excuse their sin because of their make-up, his serious dealings with sin are helpful and needed.

In the remainder of chapter 11 Owen wants us to give ourselves to serious, constant vigilance in our fight against sin. If we do this in other areas of our lives, should we not make the effort in the matters of the soul? For example, if, as the new year approaches, you will make all kinds of resolutions and commitments to losing weight and getting in shape, if you will pay money to join the gym, or give up sleep to get up early and spend up to an hour a day doing “Insanity”, if you will stop buying sweets, etc...all in an effort to improve your health, should you not also put forth that same kind of effort in your fight against sin? Or, as Owen asks: Are the things of the soul of less importance?

Chapter 12, Humility

In this chapter Owen encourages us to meditate on and think often about the greatness of God. This will not only lead us to praise and worship and love and serve God, but it will also cultivate humility in us as we have a clearer picture of our own vileness before this holy and majestic God. As the reality of God’s holiness grows in our minds and the corresponding reality of our own sinfulness also grows in our minds, the gap between the holy God and our sinful selves widens. What can possibly fill or bridge that gap? Only the good news of the gospel, the cross of Jesus Christ, the work of our wonderful Savior. Or as Paul said it: Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! (Romans 7:24-25)

NEXT WEEK

Read chapter 13 by next Wednesday, December 9.

YOUR TURN

It would be great to hear what you gained from these chapters. Feel free to post comments below or talk with one another about what you are reading. Do not feel that you need to say anything shocking or profound. Just share what stirred your heart or what gave you pause or what confused you. Let’s make sure we’re reading this book together.

WSC Q&A #48

Q: What are we specially taught by these words before me in the first commandment?
A: These words before me in the first commandment teach us that God, who sees all things, takes notice of, and is much displeased with, the sin of having any other god.
Psalm 44:20-21 If we had forgotten the name of our God or spread out our hands to a foreign god, would not God discover this? For he knows the secrets of the heart.

The heart of this week's question is this: God alone is God, and he alone is worthy to be praised, worshiped, and glorified. Worship belongs to the great and holy triune God, and he notices when he is being robbed of what belongs to him, and it angers him. This is what idolatry does. It robs God of what is rightfully his. And as the catechism says, he is much displeased.

God's displeasure is not a result of a cosmic ego trip. It is not the result of God being an eternal narcissist. God's displeasure stems from the fact that he alone is entitled to our worship. He alone is entitled to glory. Our culture, it is often said, is one of entitlement. We think we're entitled to a lot of things. We think we're entitled to our rights and freedoms, a healthy and comfortable life, a livable wage, and when we don't get what we believe we're entitled to, we get angry. We feel that we are being treated unjustly. We believe we are being robbed of something that rightfully belongs to us. Of course, we truly are entitled to nothing (except the wrath of a holy and just God). But God...God truly is entitled! He truly is owed the worship and praise and glory of all creation. He is the author and creator of all things. All things have their existence in and through him. Nothing would or could survive or exist apart from him. And when we withhold the worship and glory that he is due, when we direct it elsewhere, it is an offense to God's character, and it is an outright denial that God alone is worthy of these things.

Idolatry, in its many shapes and forms, is at its heart a direct and blatant declaration to God that he is not who he says he is. It is a direct statement to the author and creator of life that he is not due the honor, worship, and glory of all creation. When we commit idolatry, we are looking into the eyes of the holy triune God and saying to him, “you are worthy of nothing!” How could God not take notice of such a sin? How could such flagrant disrespect, dishonor, and utter rebellion not displease him!?

The Mortification of Sin

This week, I (Andy) have the distinct privilege of writing the Mortification of Sin blog. Troy asked me to do it this week while he enjoys a Thanksgiving week vacation with his family. I do confess, I have not been reading along with the blog (although I have read the book several times), so I will do my best to provide some continuity between Troy's format for the blog and my style of writing.

I do appreciate that Troy has been reminding you of John Owen's purpose in writing this book, “to promote the work of gospel mortification in the hearts of believers and direct them into safe paths where they will find rest for their souls.” (viii)  This well stated and important to keep in mind. The gospel alone, through the working of the Holy Spirit in us, has the power to mortify sin in our hearts.

Chapter 9, The Dangerous Symptoms of Sin

John Owen will, in this chapter, outline several "symptoms" of sin to help us determine how deep-seated our sin is and what measures we must take in mortifying it. However, the beginning of this chapter is one of the most frightening passages in the work. Consider this portion from the first section:

If a sin has been corrupting your heart for a long time, and you have allowed it to prevail and abide in power, without vigorously attempting to kill it, and heal the wounds that it causes, this is a serious condition...When a lust has remained a long time in the heart, corrupting festering, and poisoning, it brings the soul into a woeful condition. In this instance an ordinary course of humiliation will not be sufficient. Such a lust will make deep imprints on the soul. It will make its company a habit in your affections. It will grow so familiar to your mind and conscience that they are not disturbed at its presence as some strange thing. It will so take advantage in such a state that it will often exert itself without you even taking notice of it at all. Unless a serious and extraordinary course is taken, a person in this state has no grounds to expect that his latter end shall be peace.

Owen gives us much cause to examine our lives. Let's think about our sins. Many of us struggle and fight against habitual sin. Many of us are in a battle against a sin that continues to haunt us. It is indeed painful, and sometimes frustrating. But this battle is good. It shows us that the sin has no dominion over us. We continue to fight to mortify it. We see it as a foreign invader, remnants of the old nature trying to corrupt who we are now in Christ. What Owen is talking about here, though, is a sin that we do not fight against. Notice what he says. He talks about sin that becomes familiar. He talks about sin that is so deep rooted that we do not consider it alien to ourselves. This is very different. What I think Owen is truly getting at here is this. We should not claim to belong to Christ if we are not making an effort to mortify all indwelling sin. If we are under the bondage of a sin, a sin that is so deep-rooted that we don't fight against it, we don't repent of it, we don't consider it foreign to our new nature, then we must ask the question, "Do I truly belong to Christ?" Owen sums this up when he says,

How will such a person be able to distinguish between the long abode of an unmortified lust and the dominion of sin, which cannot happen to a regenerate person?

What Owen really describes here is a person who is still in bondage to sin. This is not someone who struggles against a habitual sin, someone with desires to mortify their sin, but rather, someone who is still in need of deliverance from the bondage of sin and death. And this truly is the most deadly "symptom" of sin.

Chapter 10, Seeing Sin for What It Is

Seeing sin for what it is can be incredibly difficult, even in the lives of Believers. We become too familiar with sin, too comfortable with it, and here John Owen wants to remind us of how deadly sin truly is. Owen will give us several things to keep in mind so as to remind us of the gravity of all sin. Again, some of these are frightening as we consider the dangers of a mindset that becomes too familiar and too happy to let sin reign in our lives. Owen reminds us of not only the temporal consequences of being in bondage to sin, but also the eternal consequences.

These are difficult chapters to read and grasp. Owen is not trying to scare us or lead us to some kind of works-based salvation. Instead, what he is trying to do, I think, is spur the believer on in his battle against sin. It's as if he's saying, "Do you claim to be a believer in Jesus Christ? Then this is how we must think about sin and strive to deal with it. If we make too little of our sin, if we allow sin to have dominion over us, if we give up in our battle against sin, the we should seriously be asking whether or not we truly are new creations in Christ Jesus!" This is why he closes chapter 10 with this statement:

We must keep in mind the danger of such lust. We must keep alive in our hearts the guilt, danger, and evil of it. We should be much in the meditation of these things, and cause the heart and mind to swell on them. We should engage our thoughts in these considerations. We should not let them go from us until they have powerful influence upon our souls, and make us tremble.