Posts tagged #true joy

Treasuring God's Truth in Your Heart

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1 John 1:9-10: Christ’s Finished Work

I John 1:9-10: If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. [1]

 John continues affirming sin and grace [2] in these final verses. Verse ten makes certain that you cannot deny sin and trust God and His Bible because denying sin throws away the Bible and its Divine author. [3] Simultaneously, the second half of verse nine portrays God’s forgiveness and cleansing as completed and not ongoing. [4] John’s language communicates that we need to grow, and makes definitive that the result of confessing our sins is a once and for all cleansing, forgiving, and purifying. [5]

 This is wonderful news for us because we continue warring with sin. [6] Nothing needs to be added to Christ’s finished work. Our sanctification does not earn salvation. [7] We strive to become more like Christ out of love for Him. [8] Today if you are in Christ you can face your challenges and grow in grace knowing that your standing before God never changes because He sees Christ’s light on you. [9] May that joy empower you.

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Crossway Bibles, 2016), Logos Bible Software. All Scripture references will be ESV unless noted otherwise.

[2] See blog on 1 John 1:7-8.

[3] Colin G. Kruse The Letters of John. General Editor: D.A. Carson. (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2000), 66.

[4] Kruse, The Letters of John, 69.

[5] See Daniel B. Wallace Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament with Scripture, Subject, and Greek Word Indexes. (Grand Rapids, MI: Zondervan, 1996), 473, 474, and 476. Also A.T. Robertson A Grammar of the Greek New Testament in the Light of Historical Research Second Ed. (New York, NY: George H. Doran Co., 1915), 998.

[6] Romans 7.

[7] Galatians 2:20; Hebrews 8-10.

[8] Romans 8:9; Galatians 5:25; Hebrews 10:24; James 2:14-26; Revelation 3:22.

[9] Simon J. Kistemaker. New Testament Commentary: Exposition of the Epistle of James and the Epistles of John. (Grand Rapids, MI: Baker Book House, 1986), 243-244.

Treasuring God's Truth in Your Heart

Treasuring God's Truth in Your Heart.png

1 John 1:7-8: Gospel Realities

I John 1:7-8: But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. [1]

John unashamedly discusses sin’s reality. In fact, in verse eight John uses sin as a noun to describe humanity’s continued state of justly deserving God’s wrath for breaking His holy law. [2] Further, John argues that if any one denies sin, they are lying about their natural state (v. 6), lying to themselves (v. 8), and say God and His Word are lying (v. 10). [3] But in the Gospel sin is not the only reality: the Triune God’s redeeming grace tempers sin’s existence. [4] The Trinity’s promised cleansing in verse seven means God forgives us our sins “and cancels [our] debts.” [5]

Are the realities of sin and Jesus’ redemption ruling features in your life? Are you able to sincerely sorrow over sin while clinging to Christ’s compassionate cleansing? Even believers struggle to hold these two truths: some despair over their sins while others hardly acknowledge them. John wants us to see both because without both we will not see Jesus properly. If you are someone who struggles with these truths, please think on these passages this week: Isaiah 53:1-6; Romans 6 and 8; and Hebrews 13:8.

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Crossway Bibles, 2016), Logos Bible Software. All Scripture references will be ESV unless noted otherwise.

[2] Joel Beeke. The Epistles of John. (Webster, NY: Evangelical Press, 2006), 41-42.

[3] Colin G. Kruse The Letters of John. General Editor: D.A. Carson. (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2000), 66.

[4] John Colquhoun. Repentance. (London, England: The Banner of Truth Trust, 1965), 18-19.

[5] Kruse, The Letters of John, 69.

Treasuring God's Truth in Your Heart

Treasuring God's Truth in Your Heart.png

1 John 1:5-6: God is Light

1 John 1:5-6: This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. [1]

We hear many competing stories about Who God is. Many are mistaken, some are blasphemous. John, one of the incarnate Son of God’s disciples, explains Who God is by calling Him light. God is uncreated light, Who has made Himself visible to the world through Jesus Christ. [2] Conversely, darkness in, John’s writing, is anything that opposes God. [3] But everyone is in darkness. [4] John says, “we” because “[our] lives are set against God because of a heart filled with hatred and a will inclined to disobedience.” [5]

This darkness is why Christ, the light of the world, had to come and rescue His children. [6] We cannot save ourselves because by nature we are dead in sin. [7] Christ had to rescue us, and when He rescues, God the Father no longer sees our darkness, but the light of Christ in us. [8] This undeserved gift [9] should make all of us want to live as those who are in the light. [10] This light is for all who believe that Jesus alone is the way, the truth, and the light, Who reunites us to God, when our sins had separated us. [11] Living like the light does not earn salvation, but is a joyful reflection of it. [12] If you are in Christ, what sins can you put aside today? What Christ honoring actions can you take to live as one in the light, for God’s glory and your good?

This blog was written by Seth Dunn.

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Crossway Bibles, 2016), Logos Bible Software. All Scripture references will be ESV unless noted otherwise.

[2] Simon J. Kistemaker. New Testament Commentary: Exposition of the Epistle of James and the Epistles of John. (Grand Rapids, MI: Baker Book House, 1986), 242.

[3] Walter Bauer, William F. Arndt, F. Wilbur Gingrich, and Frederick W. Danker. A Greek-English Lexicon of the New Testament and Other Early Christian Literature: A translation and adaptation of the fourth revised and augmented edition of Walter Bauer’s Griechish-Deutsches Worterbuch zu den Schriften des Neuen Testaments und der ubrigen urchristlichen Literatur, Second Ed. Revised and Augmented by F. Wilbur Gingrich and Frederick W. Danker. (Chicago, IL: The University of Chicago Press, 1979). (BAGD), 757.

[4] Ephesians 4:17-24; Titus 3:3-11, etc.

[5] Kistemaker, The Epistle of James and the Epistles of John, 243.

[6] Kistemaker, The Epistle of James and the Epistles of John, 242. See also Luke 19:10; John 3:16, etc.

[7] Ephesians 2:1-10.

[8] Kistemaker, The Epistle of James and the Epistles of John, 243-244.

[9] Ephesians 1:3-11.

[10] Romans 6.

[11] John 14:6; Ephesians 2:11-14.

[12] Titus 3:3-7; 1 Corinthians 6:9-19; James 2:14-26; Galatians 2:15-21, etc.

Treasuring God's Truth in Your Hearts

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1 John 1:3-4: Real Fellowship

1 John 1:3-4: That which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete. [1]

 

The last blog discussed how John is trying to keep believers from leaving the church by defending his apostleship. [2] In verses 3-4, John continues to counter false beliefs about Christianity by explaining that true fellowship with God and Christians, and true joy only come through the apostles’ teaching—teaching that is affirmed by the whole Bible. [3] The crucial key to biblical fellowship hinges on knowing the Triune God in Christ: that His blood pays for the forgiveness of sins, and His continued work in our lives. [4] Any fellowship claiming to be Christian that lacks these elements is not true biblical fellowship.

 

This is why doctrine is so important! If we do not rightly understand Scripture, how can we claim to fellowship with God and His people and have His joy? [5] Whether or not you would call yourself a Christian, you need to study the apostles’ teaching. What Christ’s apostles taught is in harmony with the whole Bible, which reveals our sin and our need for a Savior. [6] What Christ’s apostles taught is that that Savior is exclusively Jesus, Who alone brings us into fellowship with God and man. [7] What Christ’s apostles taught leads to lasting joy even in suffering. [8] These things are yours only in Christ, as the apostles taught.

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Crossway Bibles, 2016), Logos Bible Software. All Scripture references will be ESV unless noted otherwise.

[2] Colin G. Kruse. The Letters of John. General Editor: D.A. Carson. (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2000), 52-53.

[3] Joel Beeke. The Epistles of John. (Webster, NY: Evangelical Press, 2006), 25-26.

[4] Beeke, The Epistles of John, 26.

[5] Beeke, The Epistles of John, 27. See also John 15:11, 16:24, 17:21; 1 Corinthians 1:9; 1 John 1:1, 2:24.

[6] Luke 24:39-50; Acts 2-3; Galatians 3; 1 Peter 2, etc.

[7] John 14:6; Acts 2:42, 4:12; 2 Corinthians 6:14; Ephesians 1:3-10, 2:1-10, 1 John 1:5-10.

[8] 2 Corinthians 1:3-10; Philippians 4:11-13; James 1:2-4; 1 Peter 1:3-12.

Treasuring God's Truth in Your Heart

1 John 1:1-2: For Real   1 John 1:1-2: That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life—  2  the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us.  [1]   If you were to write a letter to help a friend who was making a bad decision, what would your letter say? 1 John is a letter to remind Christians of the Gospel’s truth and keep them from making the very poor decision of leaving the church.  [2]  The author, John the apostle, starts his letter by affirming that he and the other apostles are eyewitnesses to the “Word of life.”  [3]  This Word of life is not an “impersonal” force, but the Son of God incarnate—the person of Jesus Christ.  [4]   Clear truths and application flow from these facts. Jesus, the second person of the Trinity, is alive and is Lord as taught by His witnesses, Scripture, and history.  [5]  Because Christ reigns, His statements about being the exclusive way to salvation are true, which means everyone must follow Him or face the consequences.  [6]  But serving Jesus is not impersonal. He cares for us, understands our trials, and intercedes for us.  [7]  Christ’s loving kindness is enough to keep anyone in the church and sustain them for all of life. Are you willing to trust Him today by the power of His Holy Spirit?  This blog was written by Seth Dunn   [1]    The Holy Bible: English Standard Version  . Wheaton, IL: Crossway Bibles, 2016). All Scripture References will be ESV unless noted otherwise.   [2]  Colin G. Kruse.  The Letters of John . General Editor: D.A. Carson. (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2000), 51.   [3]  Kruse,  The Letters of John , 52-53.   [4]  Kruse,  The Letters of John , 57.   [5]  Luke 24:36-53; John 19:35; Acts 4, 5:27-32, 26; 1 Corinthians 15:3-9; Hebrews 11-12:3; 1 Peter 5:1; 2 Peter 1:16.   [6]  John 14:6; Ephesians 1:3-2:16; Philippians 2:5-11; Colossians 1:15-2:15; Hebrews 1:1-3:6; 1 Peter 1:13-23; 1 John 2:1-3, 3:1-10; Revelation 21:1-8.   [7]  Psalm 34:18; John 11:5, 35, 17:1-26; Romans 8:34; Hebrews 4:14-16.

1 John 1:1-2: For Real

1 John 1:1-2: That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life— 2 the life was made manifest, and we have seen it, and testify to it and proclaim to you the eternal life, which was with the Father and was made manifest to us. [1]

If you were to write a letter to help a friend who was making a bad decision, what would your letter say? 1 John is a letter to remind Christians of the Gospel’s truth and keep them from making the very poor decision of leaving the church. [2] The author, John the apostle, starts his letter by affirming that he and the other apostles are eyewitnesses to the “Word of life.” [3] This Word of life is not an “impersonal” force, but the Son of God incarnate—the person of Jesus Christ. [4]

Clear truths and application flow from these facts. Jesus, the second person of the Trinity, is alive and is Lord as taught by His witnesses, Scripture, and history. [5] Because Christ reigns, His statements about being the exclusive way to salvation are true, which means everyone must follow Him or face the consequences. [6] But serving Jesus is not impersonal. He cares for us, understands our trials, and intercedes for us. [7] Christ’s loving kindness is enough to keep anyone in the church and sustain them for all of life. Are you willing to trust Him today by the power of His Holy Spirit?

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. Wheaton, IL: Crossway Bibles, 2016). All Scripture References will be ESV unless noted otherwise.

[2] Colin G. Kruse. The Letters of John. General Editor: D.A. Carson. (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2000), 51.

[3] Kruse, The Letters of John, 52-53.

[4] Kruse, The Letters of John, 57.

[5] Luke 24:36-53; John 19:35; Acts 4, 5:27-32, 26; 1 Corinthians 15:3-9; Hebrews 11-12:3; 1 Peter 5:1; 2 Peter 1:16.

[6] John 14:6; Ephesians 1:3-2:16; Philippians 2:5-11; Colossians 1:15-2:15; Hebrews 1:1-3:6; 1 Peter 1:13-23; 1 John 2:1-3, 3:1-10; Revelation 21:1-8.

[7] Psalm 34:18; John 11:5, 35, 17:1-26; Romans 8:34; Hebrews 4:14-16.

Treasuring God's Truth in Your Heart

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Psalm 63:9-11: Future Reality

Psalm 63:9-11: But those who seek to destroy my life

shall go down into the depths of the earth;

10     they shall be given over to the power of the sword;

they shall be a portion for jackals.

11     But the king shall rejoice in God;

all who swear by him shall exult,

for the mouths of liars will be stopped. [1]

When we started studying Psalm 63, we observed how this Psalm highlights God’s past, present, and future help. [2] As we finish Psalm 63, David’s future hope shines through. [3] Verses 9-10 show that David’s “unquenched” faith rests on God Who will bring justice, which the Lord providentially did in 2 Samuel 18. [4] Verse 11 teaches that those who “swear” (pledge their “loyalty to”[5]) God will be vindicated because the Trinity will bring justice. [6]

God’s coming justice should give us reverential pause. Because of our sins, Scripture describes all humanity like those who opposed David—as insurrectionists. [7] The only way we can receive God’s graciousness rather than His rightful wrath is to believe that Jesus alone bore the wrath we deserve. [8] If you do believe, when Christ returns He will justify you before God and your enemies, and welcome you to paradise. [9] May God use this future hope to call those who lack it to Himself and to sustain those who believe.

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Crossway Bibles, 2016), Logos Bible Software 7. All Scripture references will be ESV unless noted otherwise.

[2] James Montgomery Boice. Psalms, Vol. 2: Psalms 42-106. (Grand Rapids, MI: Bake Books a division of Baker Book House Co, 1996), 518.

[3] Alec Motyer. Psalms By the Day: A New Devotional Translation. (Geanies House Fearn, Tain Ross–shire IV20 1TW, Scotland, UK: Christian Focus Publications, 2016), 165.

[4] C.H. Spurgeon. The Treasury of David, Containing An Original Exposition Of The Book Of Psalms; A Collection Of Illustrative Extracts From the Whole Ranger Of Literature; A Series Of Homiletical Hints Upon Almost every Verse; And Lists Of Writers Upon Each Psalm In Three Volumes, Vol., 3: Psalm LVIII To CX. (Peabody, Mass: Hendrickson Pub, 1876), 79.

[5] Motyer, Psalms By the Day, 165.

[6] Spurgeon, The Treasury of David, Vol. 2, 80.

[7] Genesis 6:5; 1 Samuel 15:23; Jeremiah 17:9-10; Malachi 1; Romans 3:9-23, 8:7-8; Ephesians 2:1-10, Titus 3:1-7; 1 John 3:8, etc.

[8] Isaiah 53:4-12; John 3:16, 14:6; Acts 4:12, Ephesians 2:11-22; etc.

[9] Revelation 6:9-11, 19, 21:1-8, 22:1-5.

Treasuring God's Truth in Your Heart

Treasuring God's Truth in Your Heart.png

Worship During War

Psalm 63:7-8: for you have been my help,

and in the shadow of your wings I will sing for joy.

My soul clings to you;

your right hand upholds me. [1]

As we continue memorizing and studying Psalm 63, we repeatedly see David’s confidence and worship of God. [2] David’s assurance and devotion are seen in his trusting and clinging (v.8) to the Lord. [3] While the Trinity is David’s hope, he also fulfills his duty of pursuing and trusting. [4] We also see David is thinking of formal worship in the LORD’s temple. [5] The language of the Almighty having “wings” can signal tender protection, but may also point to the cherubim wings on the ark of the covenant. [6] Despite being far from the temple, David still longs to worship and keeps his faith exclusively in the Triune God. [7]

While we may not face the specific challenges David did, we all are daily engaged in worship wars. In all circumstances, we are tempted to turn from Christ to idols. [8] How do you want to do battle? Without the Creator who made you or with His help that has sustained His people like David throughout the centuries? May the Holy Spirit help all of us to cling to Christ more and more.

This blog was written by Seth Dunn.

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Crossway Bibles, 2016), Logos Bible Software 7. All Scripture references will be ESV unless noted otherwise.

[2] Willem A. VanGemeren The Expositor’s Bible Commentary with the New International Version of the Holy Bible in Twelve Volumes: Vol. 5 (Psalms-Song of Songs). General Ed. Frank E. Gaebelein. (Grand Rapids, MI: The Zondervan Corporation, 1991), 427. See also The Reformation Study Bible. General Editor R.C. Sproul. (Lake Mary, FL: Ligonier Ministries, 2005), 789-790.

[3] VanGemeren, Psalms, 427.

[4] VanGemeren, Psalms, 427.

[5] The Reformation Study Bible, 790.

[6] The Reformation Study Bible, 789.

[7] The Reformation Study Bible, 790.

[8] Ecclesiastes 1:8; Jeremiah 2:13; Jonah 2:8-9; Ezekiel 36:25; Matthew 6:21-23, 33; Acts 20:24; Philippians 4:10-14; 2 Timothy 3:1-2; Hebrews 12:1-17; 1 John 2:15-17, 5:4.

This blog was written by Seth Dunn

Apologetics in the 21st Century

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Apologetics for the 21st Century

In the open marketplace of religions, ideas, and wishes, people don’t normally rush to the “Christianity” shelf, take down the gospel, and bustle over to the cash register to buy it for dinner. By nature, shoppers avoid truth that requires them to relinquish their self-centeredness and submit to a holy, perfect, and rather demanding God, who quite selfishly, it seems, insists that everyone does things his way. The fact that doing things his way is the only path to joy, love, peace, life, freedom, sanity, and the rest of the “Top fifty Things that make life worth living” list is something that the unregenerate consumer can’t see. In the end, the remedy for this shopping conundrum is the cross of Jesus, applied by the Spirit, in response to a proffered message, and proffering that message, my friends, is our job. As shopkeepers in this trendy marketplace we have a crucial area of study and discipline called Christian Apologetics that is dedicated to explaining, defending, and proving the Christian message to reluctant consumers who are hostile, sinful, blind and rebellious, and to Christians who mostly aren’t quite as hostile, blind, and rebellious. Apologetics is the discipline that gives us what we need to divert shoppers from making a life-threatening purchase, and direct them rather, to receiving the life-giving gift.

So, let me start by saying, from my first exposure, I have always found apologetics to be the most crucial, misunderstood, irrelevant, and boring topic. This is profoundly ironic because I was brought into the kingdom, kicking and screaming at the hands of a brilliant apologist who argued past my blindness and objections. But, I’ll let you in on a secret, for reaching most people, classical, historic apologetics is a miss. The reason for the modern failure of classical apologetics is that it is always taught as though people are somehow inherently committed to some form of logic, and deep, unbiased, and careful consideration and evaluation of the facts. Most apologetics assume that people think this way:

All humans are mortal.

Socrates is human.

Therefore, Socrates is mortal.

Nice, neat, sound, clear, irrefutable. Syllogism. Statement, statement, conclusion. There. Believe in Jesus.

Let’s look at the way real people think.

I think that humans should follow their dreams.

Socrates is boring

Hold on, I need to respond to this text.

Huh? What? Wait! Are you listening? Question everything? Feelings! Emote, guess, wish. Vague. Believe whatever makes you feel good about yourself.

I was recently speaking with a twenty-something graduate student who told me, in sum, “It isn’t just that nobody follows rules of logic, it isn’t just that they have a skewed view of the facts, the problem is that we now live in a culture that doesn’t even believe that facts exist. I tell my writing students that in meaningful argumentation they need to discern the difference between facts and opinion. I point out that we can verify facts, but we can’t argue with facts. The students respond, ‘What do you mean? Of course, we question and challenge facts.’” In the 21st century, we aren’t arguing over what is true, or not. We aren’t arguing the philosophical concept, “How does one discern truth.” We are talking to a world where people don’t believe that truth (or facts) even exist.

In the old days, we would say, “The sky is blue,” and an argumentative person would say, “sometimes the sky is grey.” Hmmm… that leaves an opening for potential dialog about whether they should believe in blue skies.

Now, if you say, “The sky is blue,” the answer is, “My sky is any color I want, and why are you pushing your blue skyism on me! Stop being such a hater!”

Reality is no longer a question of history, or facts, or truth. Each person has their own reality, and each person makes their own reality, based on dreams and wishes. Jean Twenge, in her book, Generation Me (which we will be looking at closely) provides endless examples of this:

“One professor encountered the GenMe faith in self-belief quite spectacularly in an undergraduate class at the University of Kansas. As she was introducing the idea that jobs and social class were based partially on background and unchangeable characteristics, her students became skeptical. That can’t be right, they said, you can be anything you want to be. The professor, a larger woman with no illusions about her size, said, “So you’re saying that I could be a ballerina?” “Sure, if you really wanted to,” said one of the students.” (Twenge, Generation Me, 2014 – Kindle p. 113)

How do we present the gospel as a desperate necessity in a world where reality doesn’t exist?

That is what this blog series is about. Although in this blog post I am only going to introduce five general areas of preparation and discipline that we need to have in place to be successful in bringing the gospel to bear in the 21st century.

Message – Ultimately the content of our message is critical. The barest faith requires an object that must be understood and upon which the conviction of assent can be placed. There are some message minimums; God, sin, Jesus, repentance. And those minimums must be understood as they are revealed in the Bible. I won’t put the entire story here, in the midst of this summary, but it’ll be at end of this blog.

Messenger – God's salvation is not received merely by giving assent to a body of principles we need to obey, but upon a person we need to love. Certainly, the Bible is packed with endless crucial truths and requirements for life, but a person, Jesus, is the Way, the Truth, and the Life. It is through incarnation that God makes himself present in the life of his people. In the same way, we need to be the right people as we pass on the message to the world. This not only includes a holy lifestyle and a living faith, we need to be intimate with God through Jesus Christ and loving others the way he does. People won’t care for our message if we don’t care about them. (Much of this is the content we will be looking at in the AgapeStorm blogs.)

Messagee – (I know this isn’t a word, but what else do you call the recipient of the message, if you are enslaved to having all “M” words?) We need to understand the people to whom we are talking. This is a theological task, of course, because the Bible tells us a ton about human’s, but it is also one of inquiry and investigation. Ultimately, we need to know what makes people tick, how they view themselves and the world. Why are people more afraid of the opinions of celebrities than the hand of God? How do you engage a person who has retreated into an empty phonelife? We need to know the hearts of the people God wants us to reach so we can mold the message into a compelling story that they want to hear.

Method – Ultimately, we need to be fully prepared to engage our hearers with a spectrum of content including a clear gospel message as well as arguments, facts, and quotes from C.S Lewis or other helpful authorities. But we need to be winsome and engaging. Christianity is no longer the first voice among many, it is a muted and shunned voice in a cacophony. Our approach to the lost and fearful must be bold and assertive, yet compassionate. We need to be truthful but understanding. We need to be evocative and provocative and challenging and intimate, avuncular and simple, mighty and wise. But we need to do this in a way that competes successfully with Steam, Reddit, YouTube, Instagram, Netflix, and Facebook, CandyCrush, Bejeweled, and Fortnite. Ahhhhhh!!! And, actually, we need to know how to properly use our iPhones and Facebook and the rest to share the gospel.

Milieu – We need to penetrate the soupy mire in which we live and understand it intimately and craftily. Only in this way can we be wise as serpents and innocent as doves. (Matthew 10:16) The gospel is supra-cultural. It is always relevant, and it challenges the assumptions and authorities of every culture, nation, political and intellectual affiliation, and every philosophy or religion made by man. It also provides an answer to the darkness and lostness of every eon and epoch, and it can utterly obliterate the fears and enslavement that people feel as they endure their way through life. The brilliant illumination of the gospel makes the ways and schemes of mankind plain to our eyes so that we can take that light into the dark and treacherous places where people are perishing.

These five parts of 21st century apologetics will be the focus of this blog series. I can’t promise to be as perfectly methodical as a college course, but hopefully, together, we can learn how to bring Jesus to those who need him and his love.

Footnote #1 - Here you go, the message of the gospel, as promised.

Every human being is sinful by nature and therefore, appropriately, separated from God who is holy and perfect in every way. This leaves mankind in a predicament – as sinners, they are spiritually dead and essentially incapable of saving themselves or even of searching for God at all! In fact, by nature, apart from God’s gracious intervention to open our eyes and change our hearts, we are rebellious people who hate God and flee from Him. But God, out of His great love and mercy established a plan to save us that He has worked out through history and revealed through his word, the Bible. His plan is centered around and completed through and by His Son, Jesus. God sent His son, Jesus, to earth to die on our behalf and take the punishment for our sin. As a result of this amazing sacrifice, we can now be saved through faith in Jesus and in what He has done. When we are united to Jesus by faith, we are adopted by God into His family and we receive all of the promises of God, forgiveness for our sins, a new heart, and the guarantee of eternal life! We are new people, part of a family; children of God and brothers and sisters to each other.

The gospel is the power of salvation for those who believe. It is through the gospel that broken people are made new. It is through the gospel that hurting people find peace and freedom. It is through the gospel that hardened sinners receive a new heart, and it is through the gospel that confused and lost people are transformed by the renewing of their minds. A person who is united to Christ by faith has hope in this crazy world, peace in the face of chaos, and purpose in brokenness. This is the Message.

Footnote #2 – Aren’t we Reformed here?!?!?!?!?

I can’t possibly escape from an introductory blog on apologetics without bringing up Cornelius Van Til. If I don’t mention him, someone might break into my house and steal my diploma from Westminster Seminary. Someone might ask, “Why aren’t you just teaching Van Til?”

Cornelius Van Til was an early 20th century theologian and master of Apologetics. Summarizing Van Til’s model of apologetics would be an epic undertaking because he was so scary brilliant and philosophical, and I’m just not smart enough. He offered a stunning barrage of rebuttal against the classical apologetics model where the apologist uses evidence to convince someone that it is in their best interest to believe in Jesus. His basic premise, and I will receive at least 47 dozen corrections here, is that the Holy Spirit convinces people of the gospel, not us. With that being true, our approach should not be to argue about historical facts or use philosophical arguments, but rather, we need to understand each person’s belief structure, the foundation upon which they build their lives, and bring the gospel to bear on what we find there. He called this presuppositional apologetics, and he believed, and I agree, that his method puts God back in command of our presentation, and Jesus as the center of the story.

My contention would be, actually, that I have taken what I learned from Van Til and molded the pieces into something more easily accessible for normal people, like myself, who think that Socrates, although not necessarily boring, is certainly far too philosophical. Understanding the recipients (messagees) and their/our culture will help us to dig in on the presuppositions that define our hearer’s thoughts, concerns and fears. Understanding ourselves properly as the messenger who needs to be the right messenger brings our own presuppositions into focus and submits them to the scrutiny of the gospel searchlight. Our method is to engage people in their world of ideas, hopes and dreams with a message that is as eternal and unchanging as the God who wrote it.

This blog was written by Charles Fox

Posted on February 14, 2019 and filed under Exploring Christianity?.

Treasuring God's Truth in Your Heart

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Suffering in Hope

Psalm 63:5-6: My soul will be satisfied as with fat and rich food,

and my mouth will praise you with joyful lips,

when I remember you upon my bed,

and meditate on you in the watches of the night. [1]

When we are anxious, two desires we may have are food and sleep. Both of these are desires David may have had, and both could be denied him because he was fleeing his conniving son. [2] Food can be hard to find when fleeing in the desert. Sleep can be illusive when life is in danger. Yet, David does not feast on worry but on God’s soul-satisfying favor that sustained him each moment. [3] When David knew he might struggle to sleep, he committed himself to thinking on Who the Triune LORD is rather than his circumstance. [4]

Please understand: David’s behavior is not escapism, and ours should not be either. David understood that “The LORD is near to the brokenhearted and saves the crushed in spirit.” [5] The God Who created David sustained and suffered with David. This is especially true for the elect because of Christ’s earthly sufferings and crucifixion. [6] We as believers suffer with hope because Jesus has endured the greatest trials and has given us the Holy Spirit to comfort and sustain us. [7] If you suffer apart from Christ, there is every reason to fear because your hopes lack eternal benefit. [8] Turning to Christ as your only Savior from sin will not end suffering.[9] However Jesus gives you the hope of maturing and guarantees eternity without suffering. [10] Why suffer without hope?

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Crossway Bibles, 2016). Logos Bible Software &. All Scripture references will be ESV unless noted otherwise.

[2] John Calvin & J. Anderson. Commentary on the Book of Psalms, Vol. 2. (Bellingham, WA: Logos Bible Software 7, 2010), 438-440.

[3] Calvin, Psalms, Vol. 2, Logos Bible Software 7, 438-440.

[4] Calvin, Psalms, Vol. 2, Logos Bible Software 7, 438-440.

[5] Psalm 34:18.

[6] Isaiah 53; Matthew 8:17; Romans 4:13-25; 1 Peter 2:18-25.

[7] John 14-17; Romans 8; Hebrews 4:14-16.

[8] Psalm 16:4, 118:8-9, 146:3; Jeremiah 17:5-6; Jonah 2:8; Micah 7:5; John 14:6; Acts 4:12, etc.

[9] Genesis 39-40; 2 Timothy 3:12-17.

[10] Romans 5:1-5, 15:1-7; Colossians 1:3-14; James 1:2-4; etc.

Treasuring God's Truth In Your Heart

Treasuring God's Truth in Your Heart.png

Psalm 63:3-4: “The Whole Church Says, “Amen!”

Psalm 63:3-4: Because your steadfast love is better than life,

my lips will praise you.

So I will bless you as long as I live;

in your name I will lift up my hands. [1]

What an incredible statement of faith from an exiled king! [2] These verses reflect the church’s heart, especially for martyrs. [3] Holding God’s love in Christ as more precious than anything is core to Christianity. [4] Also, verse 4 shows David’s private devotional life “was completed by what was outward and corporate, as verse 2 has shown, the one reinforcing the other.” [5] “Lift up my hands” refers common actions in congregation worship. [6] This language is in the New Testament, and shows the mutual relationship between personal and “corporate” worship. [7]

What is the application from these verses? First, God’s love is superior to everything. We know this because of the Trinity’s love toward us in Christ. [8] Consequently, every other love is secondary. If we love finances, personal security, other beliefs, other people, etc. more than the Triune God, we sin. Here is where all can fall. May we repent and turn to Christ. For the unbeliever: you must turn because eternal life is at stake. [9] For sinners and saints: suffering is worsened when we distrust Christ—may He spare us from false hopes. [10] Lastly, if we claim to follow Christ, our private devotion must be reflected in our corporate worship. If we lack in one, we might also lack in the other. Complete your worship by having both.

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Crossway Bibles, 2016). All Scripture references will be ESV unless noted otherwise.

[2] Derek Kidner. Tyndale Old Testament Commentaries: Psalms 1-72, An Introduction and Commentary on Books I and II of the Psalms. General Ed: D.J. Wiseman. (Downers Grove, IL: Inter-Varsity Press, 1973), 224.

[3] Kidner, Psalms, Vol. 1, 225.

[4] Job 13:15; Proverbs 14:32; Matthew 19:38-30; Mark 10:29-31; Philippians 3; Hebrews 10, Revelation 6:9-11, 20:4, etc.

[5] Kidner, Psalms, Vol. 1, 225-226.

[6] Kidner, Psalms, Vol 1, 226.

[7] Kidner, Psalms, Vol. 1, 226.

[8] John 3:16; Ephesians 1:3-14; 1 John 4:7-11.

[9] John 14:6; Acts 4:12.

[10] Psalm 16.

Treasuring God's Truth in Your Heart

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Help for All Times

Psalm 63:1-2: O God, you are my God; earnestly I seek you;

my soul thirsts for you;

         my flesh faints for you,

as in a dry and weary land where there is no water.

       So I have looked upon you in the sanctuary,

beholding your power and glory. [1]

 

Imagine that a close relative tried to kill you and chase you from home? What would you be thinking? Where would your heart turn? What would drive your behavior and choices? Although most of us have never faced such a painful and intimate threat, this is what happened to the writer of Psalm 63, King David. [2] In fact, David had to leave everything and escape to the wilderness because his own son wanted to kill him and usurp the throne. [3] But look at the heart of David. What does David want as betrayal drives him from his home to the Judean desert? He longs for God and wants to worship the LORD in Jerusalem. [4] David so desperately desires to worship his Maker that he compares his longing for worship to someone in the desert looking for water. [5] Further, David uses this psalm to remember God’s past (verse 2), present (verses 3, 6-8), and future (verse 5) faithfulness. [6] In immense suffering, David remembers his God, he believes and trusts in the Lord.

What do you look at when you suffer? This Psalm, as well as other Scriptures, is a challenging reminder that only God sustains us through suffering. [7] When you trust in finances, people, human philosophy, politics, etc., you may find comfort (see below) for the moment, but you will not receive the enduring hope because true security is found in Christ. [8] Only by trusting Jesus as exclusive Savior and Restorer can people truly face and grow in trials, and enter eternal rest. [9] Those in Christ have a hope clearer than David did because they know Christ, and all who hunger and thirst for God’s righteousness as David did are promised “they will be satisfied.” [10]

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Crossway Bibles, 2016). All Scripture references will be ESV unless noted otherwise.

[2] James Montgomery Boice. Psalms, Vol. 2: Psalms 42-106. (Grand Rapids, MI: Bake Books a division of Baker Book House Co, 1996), 516. See also 2 Samuel 16:14, 17:2, 29.

[3] Boice, Psalms, Vol. 2, 516.

[4] Boice, Psalms, Vol. 2, 517.

[5] Boice, Psalms, Vol. 2, 517.

[6] Boice, Psalms, Vol. 2, 518.

[7] Boice, Psalms, Vol. 2, 518. See also Psalm 16:4, 130; 1 Peter 1:3-9, etc.

[8] John 14:6, Acts 4:12; Romans 8, Ephesians 1:3-23, 2:1-14; 1 Peter 1:13-25.

[9] James 1:2-4; Philippians 1:6; 1 John 3:1-10; Revelation 21:1-8.

[10] Matthew 5:6; Hebrews 11.

Treasuring God's Truth in Your Hearts

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Matthew 1:20-21: Not Heartbreak But Heart Rescue

Matthew 1:20-21: But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”[1]

Joseph was likely heartbroken: the woman he loved was pregnant and the baby was not his. Matthew 1:19 helps us see Joseph’s struggle as he wants to protect Mary and honor God’s design for marriage. [2] The angel’s message would have been a huge comfort to Joseph because he could still marry his love. [3] But Joseph’s marital bliss would take second fiddle in the orchestra of God’s redemption: this unexpected pregnancy would result in the Trinity’s people being saved. Bible scholar William Hendriksen teaches, “To be saved means a. to be emancipated from the greatest evil: the guilt, pollution, power, and punishment of sin; and b. to be placed in possession of the greatest good.” [4]

The good news that Joseph received is good news for all who believe in Christ. If Jesus is your exclusive means of salvation and forgiveness from sin you are liberated from the greatest evil and own the greatest good. You no longer need to live in guilt nor sin’s control. [5] You have everything you need to live as God has called you to live. [6] If Jesus is not your only Redeemer, then you lack the greatest good and are still enslaved to sin. [7] When people who say they believe in Jesus walk unrepentant in sin, they are returning to the slavery from which God freed them. [8] We all must pray to the Spirit of Christ, asking for help so that we can be rescued from sin’s heartbreak to have Christ’s heart rescue—either for the first time for salvation, or as sinning saints fleeing their former master.

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Crossway Bibles, 2016), Logos Bible Software 7. All Scripture references will be ESV unless noted otherwise.

[2] William Hendriksen. Exposition of the Gospel According to Matthew. (Grand Rapids, MI: Baker Book House, 1987), 130.

[3] Hendriksen, Matthew, 131.

[4] Hendriksen, Matthew, 133.

[5] Romans 6:1-4.

[6] 2 Peter 1:3.

[7] Romans 3:9-23; 8:5-8.

[8] Romans 6:15-23; Galatians 5:1-6.

Treasuring God's Truth in Your Hear

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Colossians 1:11-12: Inheritance in the Light

Colossians 1:11-12: Being strengthened with all power, according to his glorious might, for all endurance and patience with joy; giving thanks to the Father, who has qualified you to share in the inheritance of the saints in light. [1]

Paul’s ceaseless prayer for the Colossians includes praying that they would have God’s knowledge and power, the same power that raised Christ from the dead. [2] Paul also asks the Almighty to give them joy and patience in suffering. [3] If anyone had reason to be joyless, it was the imprisoned, beaten, flogged, shipwrecked, and sick Paul. [4] Yet, Paul overflowed with joy and had learned contentment “in any and every circumstance” because of his identity in Christ. [5]

If Jesus Christ is your exclusive Savior, part of the riches and inheritance of being in Him is that the Holy Spirit grows you and enables you to have Paul’s joyful patience. [6] Your suffering is purposeful, and you can set your hope on the eternal inheritance Christ purchased for you. [7] Pray that you might live in accordance with your inheritance, because Christ’s work enables your works. [8] If you do not believe, would you like to have joy in your suffering and dwell in paradise forever? These blessings are yours when you confess the ways that your sin has angered God, embrace Jesus Christ as your only Savior, and follow Him by His Holy Spirit. [9]

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Standard Bible Society, 2016), Logos Bible Software 6. All Scripture references will be ESV unless noted otherwise.

[2] F.F. Bruce. Commentary on the Epistle to the Colossians, The English Text with Introduction, Exposition, and Notes. (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1982), 186-87. See also Romans 8:11.

[3] Bruce, Colossians, 187.

[4] Acts 13:44-14:23, 16:16-24, 27:39-44; 1 Corinthians 1:10-31; 2 Corinthians 1:3; Col. 4:18.

[5] Philippians 4:11-13. See also Bruce, Colossians, 188.

[6] Psalm 36:9; John 12:46, Acts 20:32, 26:18; 2 Corinthians 3:6, 3:8, Ephesians 1:11, 2:18, 3:16, 4:2, 5:20.

[7] Matthew 5:12, 25:34; John 17:24; Acts 5:41, 20:32; 2 Corinthians 8:2, 13:4; Hebrews 10:34.

[8] 1 Corinthians 16:13; Colossians 3:1-23; 2 Peter 3:18.

[9] The Westminster Standards: The Westminster Confession of Faith, the Larger Catechism, and the Shorter Catechism. (Philadelphia, PA: Great Commission Publications, 2011), Shorter Catechism Q&A 86-87.