Westminster Shorter Catechism Q&A #12

Q: What special act of providence did God exercise toward man in the estate wherein he was created? 
A: When God had created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of the knowledge of good and evil, upon the pain of death. 
Genesis 2:16-17: And the LORD God commanded the man, saying, "You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die."

This week's blog will really be to prepare you for what is coming in the next several weeks as we move into a very critical portion of the Westminster Shorter Catechism. But here in this week's question, we find ourselves looking at a unique point in redemptive history. This is the one point in the history of creation where mankind has a real chance at eternal life based upon his perfect obedience to the law of God. Some have called this covenant that God establishes with Adam the "covenant of works". We must remember that whether we call the covenant the "covenant of life" or the "covenant of works", eternal life in the Garden was just as much an act of God's love towards his people as it is now. God certainly didn't owe Adam and Eve the blessing of eternal life. However, in an act of love for his image bearers, God willingly entered into this covenant of life, promising Adam the blessings of eternal life if he remained obedient to his word. 

There are a few things worth noting here about this covenant, things that will prepare you for the next several questions in the catechism. First, this covenant is indeed an act of providence. The Westminster Larger Catechism does a good job expanding upon this idea in question 20: "The providence of God toward man in the estate in which he was created, was the placing him in paradise, appointing him to dress it, giving him liberty to eat of the fruit of the earth; putting the creatures under his dominion, and ordaining marriage for his help; affording him communion with himself; instituting the Sabbath; entering into a covenant of life with him, upon condition of personal, perfect, and perpetual obedience, of which the tree of life was a pledge; and forbidding to eat of the tree of the knowledge of good and evil, upon the pain of death." This covenant falls under last week's catechism. It is part of God's most holy, wise, and powerful preserving and governing all his creatures and all their actions. 

Second, the major distinction of the covenant of life is that there is no mediator between God and Adam. If the covenant is to be kept, Adam must be the one to keep it. If the covenant is broken, Adam is the one who must suffer the curse. Keep this distinction in mind as we move along in our study of the catechism over the next several weeks. This distinction plays a major role in how we view the fall of man and sin, and in how we view and understand the covenant of grace and Christ's work on our behalf. 


Posted on March 24, 2015 and filed under Teaching.