Trasuring God's Truth in Your Heart

John 6:68-69: To Whom Shall We Go?

John 6:68-69: Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.”[1]

After the compassionate Christ graciously offends the crowd, [2] He asks His disciples if they also want to leave. Peter’s response is a rhetorical question that expresses how the twelve ought to act. [3] By saying Jesus has “the words of life” (i.e. Christ’s teaching [4] leads to eternal life [5]), Peter demands the disciples follow Jesus alone or face spiritual death. [6] When Peter says, “believed” he means a faith that is convinced and trusts in Jesus’ existence, “power,” “nearness to help” and truthfulness. [7] “Know” implies that “the Spirit [has] seal[ed]” on Peter’s heart God’s truth in a way unlike human knowledge. [8]

What about you? Do you follow Christ’s life-giving words, or are you drowning in human inventions? Are you certain of Jesus’ might and ability to help in your life? Do you know the Trinity on His own terms and by His sealing, or do you have a list of demands you want God to meet? Certainly we all struggle with these in some ways. But we all must pray for spiritual growth and/or repentance. For there is no one else to whom we should go.

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Standard Bible Society, 2016), Logos Bible Software. All Scripture references will be ESV from here on unless stated otherwise.

[2] Please see blog on John 6:66-67.

[3] Wallace, Daniel B. Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament with Scripture, Subject, and Greek Word Indexes. (Grand Rapids, MI: Zondervan, 1996), 467-68.

[4] Tenney, Expositor’s, 80.

[5] Calvin, Commentary, 278.

[6] Calvin, Commentary, 279.

[7] Walter Bauer, William F. Arndt, F. Wilbur Gingrich, and Frederick W. Danker. A Greek-English Lexicon of the New Testament and Other Early Christian Literature: A translation and adaptation of the fourth revised and augmented edition of Walter Bauer’s Griechish-Deutsches Worterbuch zu den Schriften des Neuen Testaments und der ubrigen urchristlichen Literatur, Second Ed. Revised and Augmented by F. Wilbur Gingrich and Frederick W. Danker. (Chicago, IL: The University of Chicago Press, 1979), 661.

[8] Calvin, Commentary, 279.

Treasuring God's Truth in Your Heart

John 6:66-67: Life Giving Offense:

After this many of his disciples turned back and no longer walked with him. So Jesus said to the twelve, “Do you want to go away as well?” [1]

The last blog discussed Christ compassion for an oppressed crowd. [2] But in this passage, many of Jesus’ followers, who were miraculously fed by him, [3] are offended by His teaching and leave. Is the problem with the Son of God or the people? If we say Jesus is the issue we commit blasphemy. [4] The problem must rest on the so called “disciples.” But why were the people offended? Because Christ communicate that He is the only way to salvation since they cannot save themselves. [5]

Truthfully, Jesus’ message should have made the people glad [6] because God’s promised means of deliverance from sin was standing before them. [7] But for people unchanged by the Holy Spirit, Christ’s words bore the “fragrance” of death. [8] Sinful ears take no pleasure in words that destroy self-reliance and affirm human insufficiency. [9] While the Gospel should be articulated carefully to avoid unnecessary offence, the Gospel will always offend because it portrays people as we really are. [10] If we are offended by Christ’s words, we need to repent. Whether you are repenting for the first time in a cry for salvation, or as a believer who has returned to trying to save yourself, please repent with me rather than trusting in any other thing. Things that cause us to be offended by Jesus lead to our death.

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Standard Bible Society, 2016), Logos Bible Software 6.

[2] Please see blog on Matthew 9:36-38.

[3] Matthew 14:13-21; 15:32-39, Mark 6:32-44; 8:1-30, Luke 9:10-17, and Tenney, Merrill C. The Expositor’s Bible Commentary with the New International Version of the Holy Bible in Twelve Volumes, Volume 9 (John-Acts). General Editor Frank E. Gaebelein. (Grand Rapids, MI: Zondervan Publishing House, 1981), 71.

[4] 1 John 2:22-25; 3:5, Acts 4:12, Matthew 1:21, John 14:6.

[5] See John 6:22-65 and Tenney, Expositor’s, 80.

[6] Calvin, John. Commentary on the Holy Gospel of Jesus Christ According to John. Trans. William Pringle. (Grand Rapids, MI: Baker Book House, 1981), 276.

[7] John 6:35; 48; 51, 8:12, 9:5, 10:7; 9, 10:11; 14, 11:25, 14:6, 15:1, Luke 24:44-49, Matthew 1:21, Hebrews 8-10.

[8] 2 Corinthians 2:14-16.

[9] Romans 8:7-8, 5:6-11.

[10] Calvin, Commentary, 277. See also Matthew 5:10-12, 10:22, and Luke 21:17.

Treasuring God's Truth in Your Heart

Matthew 9:36-38: Compassion Driven Calling:

"When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, 'The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.' ” [1]

What condition were these crowds in that they would have sparked a compassionate reaction from Christ, the Good Shepherd? [2] They were “oppressed” by “the burdens which the Pharisees place upon them (Matt. 11:28; 15:14; 23:4).” [3] These individuals were lied to by their religious leaders and those lies were causing suffering in their lives. (Perhaps you can relate.) But how does Jesus’ response communicate compassion? Because He sees their real need. Christ did heal sicknesses, [4] provide food, [5] and out of compassion raises the dead. [6] But Jesus’ compassion is more than humanitarian because He cares for and redeems souls. [7] Christ’s care is seen in that He wants God to send out workers so that the elect may be drawn into fellowship with the Father. [8]

How does this passage apply to us? All of us will be gathered, for salvation or condemnation. [9] In grace, God is still harvesting and will harvest you if you surrender yourself to Him as your exclusive means of salvation. [10] If you are a believer, you have been promised that you will be harvested for salvation, [11] and now are called to work in Christ’s fields for His glory. [12] May the Lord of the harvest continue to empower His laborers.

This blog was written by Seth Dunn

[1] The Holy Bible: English Standard Version. (Wheaton, IL: Standard Bible Society, 2016), Logos Bible Software.

[2] John 10:11.

[3] Hendriksen, William. Exposition of the Gospel According to Matthew. (Grand Rapids, MI: Baker Book House, 1987), 439, and Calvin, John. Commentary on a Harmony of the Evangelists, Matthew, Mark, and Luke Vol. 1. Trams. William Pringle. )Grand Rapids, MI: Baker Book House, 1984), 420.

[4] For example, Mark 1:41, Matthew 14:14, and 20:34.

[5] See Matthew 14:13-21, 15:32-39, Mark 8:1-10, etc.

[6] Luke 7:11-17, John 11 (particularly verses 41-42).

[7] Matthew 1:21, Mark 2:17; 6:34, 1 Timothy 1:15, 1 Peter 5:7, 1 John 3:1-5.

[8] Matthew 9:38, on the harvest referring to gathering souls please see Isaiah 27:12, Matthew 3:12, Luke 3:17; 10:2, John 4:35, Revelation 14:15, The Reformation Study Bible: English Standard Version Containing the Old and New Testaments. General Editor R.C. Sproul, Associate Editor Keith Mathison. (Orlando, FL: Ligonier Ministries, 2005), 1863, note on Revelation 14:14-20, and Calvin, Commentary on a Harmony of the Evangelists, Matthew, Mark, and Luke Vol. 1, 421.

[9] Matthew 13:24-30.

[10] Hebrew 3:15-4:1-13.

[11] Jeremiah 31:14-33, Romans 8:31-39, Philippians 1:6, 2 Peter 1:10.

[12] Matthew 28:19-20, Acts 1:8; 14:21-23, Romans 15:19-24, 2 Timothy 2:1-2

Treasuring God's Truth in Your Heart

1 Peter 2:11-12: Why Sojourners Act:

"Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation."

After Peter explains who believers are, [1] he instructs them on how to act. When Christians or non-Christians read these verses they might be tempted to think this is just another “to do list.” Why does Peter require believers to act like people who do not belong to the world, i.e. act “as sojourners and exiles”? Scripture provides several reasons for Christian character which include: witnessing to the unsaved and saved, [2] following God’s ways combat the sin trying to take believers, [3] and because Christ-like behavior glorifies God. [4]

While there are other reasons, perhaps the most important is because Jesus Christ lived a God glorifying life. [5] The Son lived righteously even when people wronged him, [6] and his righteous life insures salvation and the ability to grow in holiness for those who follow him. [7] So for those of us who are sojourners, we strive for godliness because of Jesus Christ. Living in Christ-likeness is possible for all who trust in Him exclusively. The gift for following Him and living by His Spirit as we grow in holiness is eternal joy in heaven. [8] May we all begin to sojourn better in Him.

This blog was written by Seth Dunn

[1] 1 Peter 2:9-10 (see also blog on the passage).

[2] 1 Peter 3:16; Titus 2:8; Philippians 2:15; 2 Corinthians 9:13.

[3] Romans 7:23, 8:13, Galatians 5:16-17 and 24.

[4] Matthew 5:16, 2 Corinthians 8:21, Colossians 3:17, etc.

[5] Matthew 9:8, John 13:31, the book of Hebrews.

[6] John 18:30, Luke 23:34, Matthew 26-27.

[7] Luke 24:44-49; Hebrews 8-10, John 14:26, etc.

[8] 1 John 2:1-25.

Treasuring God's Truth in Your Hearts

1 Peter 2:9-10: Christian Identity:

"But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you have not received mercy, but now you have received mercy."

Peter tells Christians who they are in this passage. In fact there are five elements Peter highlights about Christians which are: “(1) a chosen race, (2) a royal priesthood, (3) a holy nation, (4) God’s special possession, (5) those who have been constituted the people of God by God’s remarkable mercy.” [1]

Because blogs are supposed to be short, we will focus on being “chosen.” Some people do not like the idea of being chosen because they feel God’s choosing implies a loveless forcing on everyone’s will. [2] Nothing could be further from the truth. The Father’s love and grace rescues His elect who were dead in their sin. [3] The LORD’s choosing is the only way to salvation because our wills lead us away from God. [4] Further, the Trinity’s choosing promises an abiding with us for all life’s struggles, [5] help in combating our sins and growing in holiness, [6] and will be with us always, no matter what. [7] Being chosen is an eternal gift for all those called by the Holy Spirit.

This blog was written by Seth Dunn

[1] Carson, D.A. Commentary on the New Testament Use of the Old Testament. Edited by G.K. Beale and D.A. Carson. (Grand Rapids, MI: Baker Academic, 2007), 1030.

[2] [The following author does not hold this view, but summarizes it] Bavinck, Herman. Reformed Dogmatics: God and Creation, Vol. 2. General Ed. John Bolt, Trans. John Vriend. Grand Rapids, MI: the Dutch Reformed Translation Society/Baker Academic, 2004), 339.

[3] Psalm 130:7-8, John 3:16; 6:32-40; 10:7-18, 17:1-23, Ephesians 1:3-6, 2:1-10, etc. Also, see blog on Matthew 22:36-40 for discussions on what love is.

[4] Psalm 51:5, Romans 3:9-20; 5:12-14; 8:7-8.

[5] Psalm 34:18; Joshua 1: 5 & 9, Hebrews 13:5-6.

[6] Romans 8:12-14, 1 Corinthians 3:16; 6:11; 15:45; Galatians 5:16-17.

[7] Jeremiah 31 (especially vv33), Romans 8:31-39.