Worth Reading

Psalm 131 

Do you come to our gathered worship service expecting God to speak to you through his Word? We encourage you to prayerfully read through the passage that will be preached prior to the service to help you prepare.

Why Churches Should Stop Pandering to Millennials

It’s true that churches have seen an exodus of Millennials in recent years. Some institutions have responded by adding coffee shops; trendy megachurches host services in auditoriums rather than churches and use the latest technology—giant projector screens and contemporary music that mimics a Beyoncé concert—to attract younger worshippers. They use The Message Bible rather than the King James Version, and embrace a “cool Jesus” that inspires memes such as an image of the crucifixion with the caption, “So this Pontius Pilate guy has me crucified but after three days I was like Nah bro!”

But guess what? All of this pandering is the exact opposite of what Millennials actually want from church. The harder churches try to be cool and trendy, the more Millennials are joining the mass exodus from the church. 

Presbytopia

Linking to a book may be a bit odd for our "Worth Reading" blog, but I've been reading through this little book over the past week, and I think it's a great resource for the people of Proclamation (or for anyone with questions about Presbyterianism!) Certainly, this book is "Worth Reading"! We realize that many of our people are coming from a non-Reformed background, and this book can be a great resource for anyone who has questions about "what it means to be Presbyterian".

If We Love God Most, We Will Love Others Best

 

The most loving thing we can do for others is love God more than we love them. For if we love God most, we will love others best.

I know this sounds like preposterous gobbledygook to an unbeliever. How can you love someone best by loving someone else most? But those who have encountered the living Christ understand what I mean. They know the depth of love and breadth of grace that flows out from them toward others when they themselves are filled with love for God and all he is for them and means to them in Jesus. And they know the comparatively shallow and narrow love they feel toward others when their affection for God is ebbing.

Westminster Shorter Catechism-Catching Up!

My apologies for falling behind with the catechism blog. Summer vacations off the grid and all that make it difficult to publish online blogs. This week's blog will be a catch-up as we finish the 8th Commandment and begin looking at the ninth. 

Q&A #75

Q: What is forbidden in the Eighth Commandment?
A: The eighth commandment forbids whatsoever does or may unjustly hinder our own or our neighbor's wealth or outward estate.
1 Timothy 5:8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

It is interesting that this catechism question assumes that not only can we steal from others, but also steal from ourselves. This seems to be a call for personal stewardship, living within our means, being responsible with the physical wealth that we're given. I wonder how often we think about the eighth commandment in these terms? Proverbs 21:17 says that, "Whoever loves pleasure will be a poor man; he who loves oil and wine will not be rich." This is a call to prioritize our wealth. Do we put our wants above our needs or the needs of others? If we do, if we squander our personal wealth away, we will find that we have not provided for our own needs, the needs of our families, or the needs of our neighbors, and in doing so we have failed to love our neighbor as ourselves. And this is indeed a type of theft. Not only does it rob our families or neighbors of physical goods, it also robs them of the love we are to show them. Again we see how these commandments are not merely addressing surface-level sins (in this case, the actual act of stealing from someone else) but is getting at issues of the heart. 

Q&A #76

Q: Which is the ninth commandment?
A: The ninth commandment is, you shall not bear false witness against your neighbor.
Ephesians 4:25 Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members on of another. 

God values honesty, and calls his people to live honest lives. Here we have a command about being honest concerning the actions and character of our neighbors. As we read through the Old Testament law books, we see that it is no small thing to bring charges up against another person. This command was given to remind God's people of the seriousness of charging a brother or sister of doing wrong. But it is also a reminder of the value God puts on the truth. Truthfulness, honesty, after all, is at the very core of who God is. Jesus Christ said of himself that he is the Way, the Truth, and the Life. Bearing false witness against your neighbor does not only harm your neighbor, it does damage to the reputation of God himself because as God's people, we are called to live in a way the bears testimony to the character and nature of God. 

Q&A #77

Q: What is required in the ninth commandment?
A: The ninth commandment requires the maintaining and promoting of truth between man and man, and of our own and our neighbor's good name, especially in witness-bearing.
Zechariah 8:16 These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace;

Reputation is important. Certainly as the people of God, we strive to maintain a good reputation with the world. That is not to say that we compromise on our beliefs, but it is to say that regardless of what the world around us may accuse us of, whether its hate, intolerance, etc., at least they can say that we're honest. This commandment calls us to guard our own reputation. But beyond that, it also calls us to protect the reputation of our neighbor. There are lots of ways of damaging our neighbor's reputation. Whether we're gossiping, passing on bits of news that we ourselves cannot verify as true, or flat out making up false accusations about another person, all of these things hurt and damage our neighbor, who we are called to love. And again, not only do these things damage their reputation, but they also damage ours, and in doing so, they damage our good Christian witness to the character and nature of God. 

I would just note, this commandment does not forbid us from making accusations against another person. It does not forbid us from calling out a neighbor, in love, when they are in the wrong. Part of loving our neighbor does indeed include holding them accountable. Love does not ignore wrong-doing. However, this commandment does forbid us from engaging in heinous acts such as gossip, slander, character assassination, or in the case of the church, side stepping the proper process for church discipleship and discipline. Our goal should never be to destroy the reputation of someone else. 

Worth Reading

Psalm 2

Do you come to our gathered worship service expecting God to speak to you through his Word? We encourage you to prayerfully read through the passage that will be preached prior to the service to help you prepare.

Do Christians, Jews, and Muslims Worship the Same God?  

You can find a loving conception of monotheism in both Judaism and Islam, but only in Christianity does this love manifest itself in a one-way work of salvation of sinners apart from religious effort. For this reason, C.S. Lewis has famously said of Christian faith, “We trust not because ‘a God’ exists, but because this God exists.”

5 Reasons to Study Old Testament History 

Shakespeare wrote that each person's history is "a tale told by an idiot, full of sound and fury, signifying nothing." The Christian view of personal and world history is quite a contrast; we believe God ordained it, organizes it, and moves it towards a meaningful, definite, and certain purpose.

Many Christians, however, entertain a negative view of Old Testament History; of its usefulness and even of its accuracy. It is often regarded as "far away" and "distant" chronologically, geographically, socially, and theologically. "What can it do for me?" and "Why study it?" are common questions. Here are five reasons to study it and benefit from it:

Christian, Do You Love God's Law?

Neither Jesus nor Paul had a problem with the law. Paul wrote that his gospel of grace upholds and establishes the law (Rom. 3:31)—even God’s laws in their negative form, since the “grace of God . . . teaches us to say ‘No’” (Titus 2:11–12 NIV). And remember Jesus’ words in Matthew 5:17–19? Our attitude to the law is a litmus test of our relationship to the kingdom of God.

Worth Reading

Psalm 1

Do you come to our gathered worship service expecting God to speak to you through his Word? We encourage you to prayerfully read through the passage that will be preached prior to the service to help you prepare.

The Calvary Option?

Last Sunday was my silver wedding anniversary. On Saturday, my wife was asked by a friend how we intended to mark the occasion. “Well, it is on a Sunday so I guess we will be in church in the morning and the evening for the regular services. Then in the afternoon we are planning to visit one of the housebound older ladies in the congregation. We will probably spend an hour reading the Bible and singing hymns with her.”

How Could God Command Genocide in the Old Testament

A question we hope to answer this Sunday during the Q&A of our adult Sunday school class…

This is a good, hard question. The way we answer it will both reflect and inform our understanding of justice and mercy.

In the book of Joshua God commands Israel to slaughter the Canaanites in order to occupy the Promised Land. It was a bloody war of total destruction where God used his people to execute his moral judgment against his wicked enemies. In moving toward an answer it will be helpful to think carefully about the building blocks of a Christian worldview related to God’s justice and mercy.

Salty Christianity: Our Conversation with Scott Sauls

In his new book “Jesus Outside the Lines,” Scott Sauls says that he’s tired of taking sides. He’s had enough of “gossip and negative stereotypes; of political caricatures and talk-show outrage; of opinion presented as fact; of critiques and condemnation that forgo listening and relationships.”

We need a fruitful way to engage in public conversation about the issues of the day, Sauls says, and Jesus gave it to us. “When the grace of Jesus sinks in we will be among the least offended and most loving people in the world.” We’ll understand how to love our enemies and pray for those who persecute us. And by doing so, we’ll point to our Father in heaven. ByFaith spoke with Sauls about his book...

Once a woman shared the testimony to our church that she fell in love with Jesus not in spite of the treatment she received from Christians, but because of it. We need to imagine what it would look like for the church to rekindle what has always been true about salty Christianity — that it has an attractional value to sinners. We need to be sure that when we offend, it’s the same kinds of people who got offended by Jesus; namely, the smug religious insiders. We also need to be sure that those who are drawn to us are the same kinds of folks who were drawn to Jesus, namely, the tax collectors and sinner-types.

WSC Q&A #74

Q: What is required in the eighth commandment?
A: The eighth commandment requires the lawful procuring and furthering the wealth and outward estate of ourselves and others. 
Philippians 2:4 Let each of you look not only to his own interests, but also to the interests of others. 

"You shall not steal", as a command, reminds us that we are to legally acquire material possessions. The most common way for this, of course, is through hard work, which is both in accord with the laws of our land and the laws of God. However, motivation matters. Are we working hard to acquire material goods for our own benefit, comfort, enjoyment, or are we doing it with the interests of others in mind? If these commandments are ultimately about loving our neighbors as ourselves, then the eighth commandment has to also work on that level. The command to not steal is a prohibition that protects our neighbors. But, as the catechism and Phil. 2:4 points out, there is also something positive here. Not only are we to use legal means of acquiring wealth and possessions, we are to acquire wealth and possessions so as to protect the interests of our neighbors. In other words, the eighth commandment is not just about making sure we acquire wealth legally, it is about making sure we acquire wealth legally SO THAT we can actively improve and protect the interests of others. We can see, then, that within the prohibition of this commandment, there is a positive action taking place. We should be, by legally acquiring and furthering our wealth and outward estates, doing it for the betterment of our neighbors, and of course ultimately, to the glory of God.